The morning remembrance of the fortress of the Muslim written in full

The morning remembrance is the fortress of the Muslim written in full, it is a collection of dhikr, supplications and Quranic verses that have been collected in an organized and accurate manner, and have been reviewed by a group of honorable sheikhs, and one of the most wonderful organized, organized and useful books is presented to every Muslim in every time and place in an easy and simple way It suits all ages, levels and brains.

Muslim’s fortress

The Book of the Muslim’s Fortress is one of the Islamic religious books that has gained fame and has been popularized among Muslims over the decades, due to what the book contains of comprehensive treasures of authentic prophetic supplications that have been narrated by the imams of trusted scholars in various fields, and the book also included verses indicating the topics in the book Various purposes.

Watch also: Download morning and evening supplications written in pdf

Visitors also saw:

  • Remembrance of the morning and evening fortress of the Muslim pdf
  • Evening remembrance written in full
  • Fadl Glory be to God and praise be glory to God Almighty

Who is the author of the book Fortress of the Muslim?

He worked on composing “Hosn Al-Muslim” and compiled by “Saeed bin Ali bin Wahaf Al-Qahtani”, and he finished editing it in the month of Safar 1409 AH, and the book also included the remembrances of the Prophet Muhammad, may God bless him and grant him peace, which include the morning and evening remembrances, and the book included the legal ruqyah And curative for many diseases, and it has been written and designed to be easy to carry and handle.

Morning remembrance written

It is a group of dhikr that is preferred to be read in the morning, and it has been compiled and identified in compliance with the Holy Prophet, may God’s prayers and peace be upon him, and as he used to read it and followed by the Companions, may God be pleased with them, and it was diversified between the verses of the Noble Qur’an and among the prophetic supplications and between increasing the number and repetition of these supplications and verses in number Muin, all of which came from the chain of transmission and evidence, and it has many benefits that preserve and care for the Muslim with divine care, as our noble Prophet told us, and for the sake of preserving livelihood, and it can be read from the sunrise.

The morning remembrance of the fortress of the Muslim written in full

  • I seek refuge with Allah from the accursed Satan {no god but God is living and subsisting do not take one year and not sleep him what is in the heavens and on earth: Who will intercede with Him except with his permission knows what is between them and behind them and surround some of his knowledge only as he wishes extended his chair of the heavens and the earth And he is not willing to protect them, and he is the Great and Most High.
  • In the name of God the Merciful {Say God is one * God Samad * begets not * It was not like unto Him one} In the name of God the Merciful Say: I seek refuge in the Lord of Daybreak * from the Evil * from the evil of darkness when Kab * It is the evil of malignant in the contract * And from the evil of an envier when he envies. ”In the name of God, the Most Gracious, the Most Merciful {Say I seek refuge in the Lord of men.
  • “We have become and the king has become God, and praise be to God, there is no god but God alone, he has no partner. He is the king and to him is praise, and he is over all things. May I ask you for the best of this day and the best of what comes after it, and I seek refuge in you from the evil of what is on this day and the evil of what comes after it. Lord, I seek refuge in You from laziness and bad arrogance, Lord, I seek refuge in You from torment in the fire and torment in the grave. ”And if I evening he also said that:“ We sleep and the king is for God. ”
  • “Oh God, we have become with you and we are our two days, and through you we live and through you we die and to you the resurrection.” And if it becomes known, let him say: “Oh God, through you two days, and through you we have become, and through you we live and with you we die, and to you is the fate.”
  • “O God, you are my Lord, there is no god but you, you created me and I am your servant, and I am in your covenant and promised you that I can seek refuge in you from the evil of what I have done. I accept your blessing on me and I repay my sin, so forgive me, because only you can forgive sins.”
  • Oh God, I bear witness to you and the bearers of your throne, your angels and all your creation, that you are God, there is no god but you alone, you have no partner, and that Muhammad is your servant and your messenger. ”(Four times).
  • Oh God, what became of me from a blessing or one of your creation, it is only you, there is no partner for you, so praise and thanks be to you.
  • “Oh God, heal me in my body, O God, heal me in my hearing, O God, heal me in my sight, there is no god but You, O God, I seek refuge in You from disbelief and poverty, O God, I seek refuge in You from the torment of the grave, there is no god but you” (three times).
  • God suffices, there is no god but Him. I trust Him, and He is the Lord of the Great Throne (seven times).
  • “Oh God, I ask you for pardon and wellness in this world and the hereafter. Oh God, I ask you for forgiveness and wellness in my religion, my world, my family and my money. Oh God, hide my nakedness and secure my splendor.
  • “Oh God, the All-Knowing of the Unseen and of the Testimony. To set forth the heavens and the earth, the Lord of all things and the Angel, I bear witness that there is no god but You, I seek refuge in You from the evil of my soul and from the evil of Satan and his polytheism, and that I commit evil on myself or reward him to a Muslim.”
  • “In the name of God who does not harm anything with his name on earth or in heaven, and he is the All-Hearing, All-Knowing,” (three times).
  • I accept God as Lord, Islam is a religion, and Muhammad, may God’s prayers and peace be upon him, is a Prophet ”(three times).
  • “Oh, O neighborhood, O Qayyum, with your mercy, I cry for help, fix all my affairs for me, and do not entrust me to myself with the blink of an eye.”
  • We have become and the kingdom has become to God, Lord of the worlds. Oh God, I ask you for the best of this day: open it, victory, light, blessing, and guide it, and I seek refuge in You from the evil of what is in it and the evil that follows it.
  • “We have become on the nature of Islam, on the word of sincerity, on the religion of our Prophet Muhammad, may God’s prayers and peace be upon him, and on the religion of our father Ibrahim, a true Muslim, and he was not among the polytheists.
  • Who said: “Glory be to God and praise be to Him” (a hundred times).
  • “There is no god but God alone, he has no partner, to him is the king and to him is praise, and he is capable of everything.” (Ten times or one time when lazy).
  • “There is no god but God alone, he has no partner, to him is the king and to him is praise, and he is capable of everything.” (A hundred times if he becomes).
  • “Glory be to God, and praise be to Him, the number of his creation, his contentment of his soul, the weight of his throne and the extension of his words” (three times if he becomes).
  • “Oh God, I ask you for a useful knowledge, a good livelihood, and a recipient work” (if it becomes).
  • “I ask forgiveness and repent to God,” (one hundred times a day).
  • “I seek refuge in the complete words of God from the evil of what He has created” (three times if it becomes clear).
  • “Oh God, peace and blessings be upon our Prophet Muhammad,” (ten times).
  • Surat Al-Baqarah “Verse 255”, who said it when an employee of them becomes so short that it becomes al-Hakim 1/562 and authenticated by al-Albani in Sahih al-Targheeb and al-Tarheeb 1/273 and attributed it to al-Nasa’i and al-Tabarani and said: The chain of transmission of al-Tabarani is good. He who said it three times when he becomes and when he touches his hand of all Something, Abu Dawood 4/322 and al-Tirmidhi 5/567, and see Sahih al-Tirmidhi 3/182.
  • And if it is yesterday, he said: “Yesterday, and the king is for God, and when it is finished, he said: Lord, I ask you for the best of this night and the best of what comes after, and I seek refuge in you from the evil of this night and the evil of what comes after.” Muslim 4/2088
  • And if yesterday he said: “O God, by you are our days, and through you we have become, and by you we live, and with you we will die and to you the destiny.” Narrated by al-Tirmidhi 5/466 and see Sahih al-Tirmidhi 3/142, whoever said it with confidence in it when he nighted then died from his night entered Paradise, and likewise if it became al-Bukhari 7/150. .
  • And if yesterday he said: “O God, I am gone.” Whoever said it when he becomes and when he touches four times may God set him free from Hellfire, Abu Dawood 4/317 and al-Bukhari in the Single Literature with No. 1201, al-Nisa’i in the work of the day and night number 9, and Ibn al-Sunni No. 70 and Hasan Sheikh Ibn Baz Isnad Al-Nasa’i and Abu Dawud in Tuhfat Al-Akhyyar, p. 23.
  • “And if he says: O God, what happened to me”, whoever said it when it becomes he has paid thanks for his day, and whoever said it when he finished he gave thanks for his night. Abu Dawood reported it 4/318, al-Nasa’i in the work of the day and night with a number, Ibn al-Sunni number 41 and Ibn Hibban ((( Mawarid)) No. 2361 and Hasan Ibn Baz in his chain of transmission in Tuhfat al-Khayyar, p. 24, narrated by Abu Dawood 4/324, Ahmad 5/42 and al-Nasa’i in the work of the day and night No. 22, Ibn al-Sunni in No. 69, and al-Bukhari in al-Mufrad al-Mufrad, and it was improved by the scholar Ibn Baz in Tuhfat al-Akhyar p.

See also: Ramadan remembrance written

Follow the remembrance of the morning fortress of the Muslim written in full

Whoever said it when he becomes and becomes at night seven times God will suffice what matters most of the world and the hereafter. Ibn al-Sunni provided it with the number 71 marfoo ‘and Abu Mawquf 4/321, and its chain of transmission was corrected by Shuaib and Abd al-Qadir al-Arna`ut. 2/332, and al-Tirmidhi and Abu Dawud, see: Sahih al-Tirmidhi 3/142.

  • Whoever said it three times, “If it becomes three, if it becomes clear, nothing will harm him.” It was included by Abu Dawood 4/323, Tirmidhi 5/465, Ibn Majah and Ahmad, see: Sahih Ibn Majah 2/332 and its chain of transmission was good by the scholar Ibn Baz in Tuhfat al-Khayyar, p. 39.
  • Whoever said it three times when it becomes and when it becomes evening is a right that God must please him on the Day of Resurrection. It was narrated by Ahmad 4/337, Al-Nasa’i in the work of the day and night No. 4, Ibn al-Sunni No. 68, Abu Dawood 4/418, al-Tirmidhi 5/465, and Ibn Baz classed it as hasan in Tuhfat al-Khayyar, p. 39 al-Hakim It was authenticated and approved by al-Dhahabi 1/545. See Sahih al-Targheeb and al-Tarheeb 273/1.
  • If yesterday, he said: “We have sworn to sleep, and the kingdom has come to God, Lord of the worlds.”
  • And if yesterday he said: O God, I ask you for the best of this night, open it, triumph, light, bless it, guide it, and seek refuge in You from the evil of what is in it and the evil of what comes after it. ”Narrated by Abu Dawood 4/322 and its chain of transmission was good by Shuaib and Abdul-Qadir Al-Arna`ut in the investigation of Zad Al-Ma`ad 2/273.
  • And if yesterday, he said: “We have forgotten the nature of Islam,” Narrated by Ahmad 3/406 and 407 and Ibn al-Sunni in the work of the day and night No. 34 and see: Sahih al-Jami’s 4/209.
  • Whoever said it a hundred times when it becomes and when it becomes evening, no one has come on the Day of Resurrection better than what he brought, except someone said something like what he said or added. Narrated by Muslim 4/2071, Al-Nasa’i narrated it in the work of the day and night No. 24 and see: Sahih al-Targheeb and al-Tarheeb 1/272, and the masterpiece of the good by Ibn Baz, p. 44, and see its virtue on p. 146, Hadith No. 255.
  • Abu Dawud 4/319, Ibn Majah and Ahmad 4/60 and see: Sahih al-Targheeb and al-Tarheeb 1/270, Sahih Abu Dawud 3/957, and Sahih Ibn Majah 2/331 and Zad al-Ma`ad 2/377.

Whoever says it a hundred times in a day, he will have ten slaves, wrote a hundred good deeds for him, and a hundred bad deeds were erased from him, and it was a guard against the Devil on that day until he was gone, and no one did better than what he brought except someone did more than that. Bukhari 4/95, and Muslim 4/2071

  • 31- Muslim 4/2090, included by Ibn al-Sunni in the work of the day and night No. 54 – and Ibn Majah No. 925 – and his chain of transmission was good by Abd al-Qadir and Shuaib al-Arna`ut in Tahqiyyat al-Ma`ad 2/375, Bukhari with al-Fath 11/101, and Muslim 4/2075.
  • Whoever said it when he was evening three times did not harm him with a fever that night, it was included by Ahmad 2/290, Al-Nasa’i in the work of the day and night No. 590 and Ibn Al-Sunni No. 68 and see: Sahih Al-Tirmidhi 3/187, and Sahih Ibn Majah 2/266 and Tuhfat Al-Khayyar, p. 45.
  • Whoever prays for Ali when it becomes ten, and when he is at the end of the tenth, my intercession will realize him on the Day of Resurrection. ”Al-Tabarani narrated it with two isnads, one of them is good.

Watch also: Morning and Evening Adhkaar written for daily attendance

And at the end of our journey with the morning dhikr is the fortress of the Muslim written in full, I invite you to resolve to recite these dhikr in the morning in order to obtain the reward and draw closer to God Almighty, and to be reassured of protecting from all evil, to draw closer to God, and to follow the Sunnah of our Prophet Muhammad, may God bless him and grant him peace, and to follow his example and diligence On the continuation of his year, I also invite you to learn more of the supplications and supplications on all religious and life topics through our website always.

Recent Content